Difference between revisions of "Lynch1988b"
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{{BibEntry | {{BibEntry | ||
|BibType=ARTICLE | |BibType=ARTICLE | ||
| − | |Author(s)=Michael Lynch; | + | |Author(s)=Michael Lynch; |
| − | |Title=Sacrifice and the transformation of the animal body into a scientific object: | + | |Title=Sacrifice and the transformation of the animal body into a scientific object: laboratory culture and ritual practice in the neurosciences |
|Tag(s)=EMCA; Ethnomethodology; Sacrifice; Objects; Neuroscience | |Tag(s)=EMCA; Ethnomethodology; Sacrifice; Objects; Neuroscience | ||
|Key=Lynch1988b | |Key=Lynch1988b | ||
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|Journal=Social Studies of Science | |Journal=Social Studies of Science | ||
|Volume=18 | |Volume=18 | ||
| − | |Pages= | + | |Number=2 |
| + | |Pages=265–289 | ||
|URL=http://journals.sagepub.com/doi/abs/10.1177/030631288018002004 | |URL=http://journals.sagepub.com/doi/abs/10.1177/030631288018002004 | ||
| − | |Abstract=The term | + | |DOI=10.1177/030631288018002004 |
| + | |Abstract=The term 'sacrifice' is used by experimental biologists to describe methods for killing laboratory specimens. In Western societies, 'sacrifice' usually connotes a process of `making sacred', a process Durkheim and his followers interpreted as a ritual transformation between `profane' and `sacred' realms. This paper examines whether 'sacrifice' in the experimental context bears any relation to such traditional usage, or whether, as animal rights advocates argue, the term is no more than a euphemism for brutal and unnecessary slaughter. Drawing on ethnographic observations of laboratory practice, the paper argues that 'sacrifice' means much more than simply killing a specimen, and that the violence done to the animal victim is part of a systematic 'consecration' of its body to transform it into a bearer of transcendental significances. While scientists do not treat their practices as ceremonial rituals endowed with religious meaning, laboratory 'sacrifice' is a part of a sequence of procedures through which the naturalistic animal body is transformed into an abstracted analytic object with generalized significance for members of the research community. | ||
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Latest revision as of 09:56, 21 October 2019
| Lynch1988b | |
|---|---|
| BibType | ARTICLE |
| Key | Lynch1988b |
| Author(s) | Michael Lynch |
| Title | Sacrifice and the transformation of the animal body into a scientific object: laboratory culture and ritual practice in the neurosciences |
| Editor(s) | |
| Tag(s) | EMCA, Ethnomethodology, Sacrifice, Objects, Neuroscience |
| Publisher | |
| Year | 1988 |
| Language | |
| City | |
| Month | |
| Journal | Social Studies of Science |
| Volume | 18 |
| Number | 2 |
| Pages | 265–289 |
| URL | Link |
| DOI | 10.1177/030631288018002004 |
| ISBN | |
| Organization | |
| Institution | |
| School | |
| Type | |
| Edition | |
| Series | |
| Howpublished | |
| Book title | |
| Chapter | |
Abstract
The term 'sacrifice' is used by experimental biologists to describe methods for killing laboratory specimens. In Western societies, 'sacrifice' usually connotes a process of `making sacred', a process Durkheim and his followers interpreted as a ritual transformation between `profane' and `sacred' realms. This paper examines whether 'sacrifice' in the experimental context bears any relation to such traditional usage, or whether, as animal rights advocates argue, the term is no more than a euphemism for brutal and unnecessary slaughter. Drawing on ethnographic observations of laboratory practice, the paper argues that 'sacrifice' means much more than simply killing a specimen, and that the violence done to the animal victim is part of a systematic 'consecration' of its body to transform it into a bearer of transcendental significances. While scientists do not treat their practices as ceremonial rituals endowed with religious meaning, laboratory 'sacrifice' is a part of a sequence of procedures through which the naturalistic animal body is transformed into an abstracted analytic object with generalized significance for members of the research community.
Notes
