Difference between revisions of "Zeitlyn2009"
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|BibType=ARTICLE | |BibType=ARTICLE | ||
|Author(s)=David Zeitlyn | |Author(s)=David Zeitlyn | ||
| − | |Title=Understanding | + | |Title=Understanding anthropological understanding: for a merological anthropology |
|Tag(s)=empirical responsibility; merology; partiality; postmodernism; practical adequacy; realism; relativism; | |Tag(s)=empirical responsibility; merology; partiality; postmodernism; practical adequacy; realism; relativism; | ||
|Key=Zeitlyn2009 | |Key=Zeitlyn2009 | ||
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|Number=2 | |Number=2 | ||
|Pages=209–231 | |Pages=209–231 | ||
| − | |URL= | + | |URL=https://journals.sagepub.com/doi/abs/10.1177/1463499609103550 |
|DOI=10.1177/1463499609103550 | |DOI=10.1177/1463499609103550 | ||
| − | |Abstract=In this article I argue for a merological anthropology in which ideas of | + | |Abstract=In this article I argue for a merological anthropology in which ideas of 'partiality' and 'practical adequacy' provide a way out of the impasse of relativism which is implied by postmodernism and the related abandonment of a concern with 'truth'. Ideas such as 'aptness' and 'faithfulness' enable us to re-establish empirical foundations without having to espouse a simple realism which has been rightly criticized. Ideas taken from ethnomethodology, particularly the way we bootstrap from 'practical adequacy' to 'warrants for confidence', point to a merological anthropology in which we recognize that we do not and cannot know everything, but that we can have reasons for being confident in the little we know. |
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Latest revision as of 03:05, 23 November 2019
| Zeitlyn2009 | |
|---|---|
| BibType | ARTICLE |
| Key | Zeitlyn2009 |
| Author(s) | David Zeitlyn |
| Title | Understanding anthropological understanding: for a merological anthropology |
| Editor(s) | |
| Tag(s) | empirical responsibility, merology, partiality, postmodernism, practical adequacy, realism, relativism |
| Publisher | |
| Year | 2009 |
| Language | |
| City | |
| Month | |
| Journal | Anthropological Theory |
| Volume | 9 |
| Number | 2 |
| Pages | 209–231 |
| URL | Link |
| DOI | 10.1177/1463499609103550 |
| ISBN | |
| Organization | |
| Institution | |
| School | |
| Type | |
| Edition | |
| Series | |
| Howpublished | |
| Book title | |
| Chapter | |
Abstract
In this article I argue for a merological anthropology in which ideas of 'partiality' and 'practical adequacy' provide a way out of the impasse of relativism which is implied by postmodernism and the related abandonment of a concern with 'truth'. Ideas such as 'aptness' and 'faithfulness' enable us to re-establish empirical foundations without having to espouse a simple realism which has been rightly criticized. Ideas taken from ethnomethodology, particularly the way we bootstrap from 'practical adequacy' to 'warrants for confidence', point to a merological anthropology in which we recognize that we do not and cannot know everything, but that we can have reasons for being confident in the little we know.
Notes
